Dave_Oblad wrote:Axioms:
A. There is no natural limit to the complexity of all mathematical questions.
B. There is no natural limit to the complexity of all mathematical answers.
C. For any mathematical question, that produces a deterministic answer, then that answer must exist.
Example:
Given the question of what is (10 divided by 3) in decimal notation..
The answer is (3.333333333..) etc. in decimal notation.
This is a simple mathematical question that produces a simple (infinite) mathematical answer.
Pretend for a moment that this answer (3.3333...) represents our Universe:
A1: The answer contains a "First Cause" being the initial mathematical question.
A2: The answer contains sequence, starting with the value 3.
A3: The answer is infinite in one direction.
A4: The answer exists by any definition, or test, of true existence.
So, why do I compare this simple example to our Universe?
In A1, we see the "Cause" represented by the question that produced the "Effect" represented by the answer.
In A2, we see the Beginning, or equivalent of the "Big Bang".
In A2, we see Sequence which is equivalent to the progression of Time.
In A3, we see no definitive end to the Sequence.
In A4, we see a Result that almost anyone can find, verifiable and independently, of other observers.
Lincoln wrote:One must be careful. The "Big Bang" is just a statement that the universe was once smaller and hotter and is now expanding. (Or it could be contracting if the "Big Crunch" idea was right and we had waited long enough.).....There are many ideas as to how the early universe was created and began expansion. Strictly speaking, these aren't really part of the "Big Bang".
1. If a sequence of digits exists "all at once", how does Time arise? And how does there come to be an "arrow" of time?
2. If the "answer" 3.3333... represents our universe, what object is represented by the "question"? ("First Cause" merely denotes a property of that object; it does not explain what the object is physically. Or if the "question" does not represent anything physical, how can something non-physical give rise to something physical?) And what question is it? Is it "10 divided by 3", or is it "20 divided by 6" or "2.3333... + 1"? The same answer can correspond to many different questions. Do separate universes exist for every identical answer to different questions?
3. Does a non-recurring decimal represent a universe with an end, or one without an end? For example, 3.28 could represent a universe that ends with the 8, or one that continues indefinitely as 3.280000...
4. How do we come to be "inside" a universe? And why this particular one?
5. You are regarding the Big Bang as the "beginning". Strictly, however, the "Big Bang" refers to the early expansionary phase of the universe, not the very beginning (if there was one).
I tried to explain this to a friend of mine. His response was "Ok.. so who asked the Question?" That's the beauty of it.. no one is needed to ask the Question for the Solution to Exist.
I said above:
I tried to explain this to a friend of mine. His response was "Ok.. so who asked the Question?"
neuro wrote:Eighty, the question was not so trivial, if you read it right..Eighty wrote:The universe did not need to be created, God did not need to create anything. He created the universe out of His own desire.
The point is not whether God needed to create the universe or not.
The simple question is: if, in order to accept the existence of God, you do not need to assume that something created it, because God by definition does not "need to be created",
then why in order to exist the universe must have been created?
If God needn't be created, why the universe needs to?
I honestly saw no answer - and cannot think of an answer - to this.
This is why I agree with Forrest: no use to complain for not being as rich as Bill Gates, no need to be concerned with a question which cannot be answered and to dedicate time and energy to try to answer it if you honestly feel it impossible.
The old stoic rule: care, be concerned and affectively invest only on what is in your power (which does not imply cynism, and does not mean avoid loving because the other person is not in your power; it just means care and commit yourself about learning and being ethically satisfied with yourself - which is in your power - and, as concerns other people, care about how you behave with them, how you do love them, not how much they love you)
God lies in a reality that is outside of our natural
A person can leave it to chance, but the odds are so ridiculously unfathomable that it takes at least as much faith to believe in such a thing, as it does to believe in God
I usually revert to the Anthropic Principle for such things.
Fuqin wrote:God lies in a reality that is outside of our natural
Fuqin wrote:Whether you revert to the anthropic principle or the strong anthropic principle this is still just philosophy, and doesn’t really support your argument
The notion that the conditions or state of the universe is compatible with those who observe it is well Duh! Otherwise there would be no one to observe it, a point to make here is that if the universe is currently in a narrow phase of life supporting activity or even if life itself is much more robust (strong anthropic principle) then life should be quit unremarkable anytime it is observed . so I don’t see how this help the notion that a great intellect created the universe , if anything one would have to ask why such an entity would make the universe in such a way as to place life in such a fragile fish bowl.
Pascal summarized: if we have faith in God and it turns out that God does not exist, we face a downside risk: metaphysical error. But if we reject God during our lives, and it turns out God does exist, there is much more serious risk:
Can you think of any reason why an Equation can't express a Universe?
Fuqin wrote:Pascal summarized: if we have faith in God and it turns out that God does not exist, we face a downside risk: metaphysical error. But if we reject God during our lives, and it turns out God does exist, there is much more serious risk:
Yes I know that one, sorry I was a Christian for 10 waist full years, I don’t reject God, there is no God to reject, I reject religion, that is people saying or writing on behalf of said God, and if there is an intelligent but illusive God behind everything I’m willing to bet it too would reject religion particularly the “because God said so” order , it’s just not an argument , the only aspect of a god I have ever seen is the collective ego of any given culture, that at times stews over into a fever of sycophantic desperation coupled with a conviction of ignorant wishing a veritable psychosis of self-enforced distraction from reality. Oh just for the record just because I personally reject religion is no reason for anyone on this forum to be offended I do submit that there is a real place in the world for such ideas, however I don’t subscribe to them , may the force be with you.
80-Can you back this up by providing significant evidence?
Fu-[“the only aspect of a god I have ever seen”]
80-that it takes at least as much faith to believe in such a thing, as it does to believe in God (in reality, it takes more)
Lomax wrote:Hello Eighty,
I appreciate that you have the uphill struggle of having to debate against half a dozen people at a time, and kudos for that. However, with this in mind, you have not answered my questions, which I consider to be vital to the creationism debate: how do you know the universe had a beginning, and how do you know this beginning was not uncaused?
Lomax
Eighty wrote:A simple thought experiment one can do to see my point is the same one I have been stating: trace the creation of the universe back to the Big Bang; ask where did the Big Bang come from? If your answer is 'I don't know', I would then argue ignorance.
Eighty wrote:If your answer is 'from another universe' or any response relative to that subject matter, than I would ask 'where did that other universe come from?' If your answer is 'from another universe', I argue circular reasoning (or logic). -- in my field I am trained to account for circular reasoning and to eliminate it as a variable, factor, or coefficient.
Bertrand Russell wrote:If everything must have a cause, then God must have a cause. If there can be anything without a cause, it may just as well be the world as God, so that there cannot be any validity in that argument. It is exactly of the same nature as the Hindu's view, that the world rested upon an elephant and the elephant rested upon a tortoise; and when they said, "How about the tortoise?" the Indian said, "Suppose we change the subject." The argument is really no better than that. There is no reason why the world could not have come into being without a cause; nor, on the other hand, is there any reason why it should not have always existed. There is no reason to suppose that the world had a beginning at all. The idea that things must have a beginning is really due to the poverty of our imagination.
Eighty wrote:If our universe is entirely filled with matter, and life and everything we know can be confirmed to exist of matter, we can deduce that anything that is matter has come from matter
Lomax wrote:
Certainly. So my concern is: if we have no forthcoming evidence to settle a question, is it better to confess ignorance, or to pretend to have the answer?
Lomax wrote:I must protest that this is not circular reasoning; that is, the conclusion is not assumed in the premises. Possibly you are after "infinite regression"; in which case, I wonder: how do we know that there isn't an infinite regression in universes?
Bertrand Russell wrote:If everything must have a cause, then God must have a cause. If there can be anything without a cause, it may just as well be the world as God, so that there cannot be any validity in that argument. It is exactly of the same nature as the Hindu's view, that the world rested upon an elephant and the elephant rested upon a tortoise; and when they said, "How about the tortoise?" the Indian said, "Suppose we change the subject." The argument is really no better than that. There is no reason why the world could not have come into being without a cause; nor, on the other hand, is there any reason why it should not have always existed. There is no reason to suppose that the world had a beginning at all. The idea that things must have a beginning is really due to the poverty of our imagination.
Lomax wrote:Well, I insist that you have not deduced it. Since you claim that your verification comes from logic then: would you be able to write your deduction down, perhaps in the form of a polysyllogism? I think that would make it easier for me to understand what your argument is, actually. Because I think you are mostly just reasserting your conclusions, rather than supporting them.
Eighty wrote:If our universe is entirely filled with matter, and life and everything we know can be confirmed to exist of matter, we can deduce that anything that is matter has come from matter
Charon Wrote:
Yes, if by the universe one means everything that is. An equation equates two things but there aren't two everythings. Nor does equating two things equal everything. I don't think everything can be simulated by an equation.
Eighty wrote:Who is pretending to have an answer? And what answer are 'they' pretending to have? Clarification is greatly needed here.
Eighty wrote:That would imply that universes lacked any formal 'beginning'. An infinite regression in universes would require that the universes always were infinite because there would be no causal effect.
Eighty wrote:Russell is mistaken.
He is assuming that we can measure something that is not measurable. He is attempting to attribute to God, a state of human understanding a.k.a he is assuming there is no difference between unmeasurable reality (external reality) and material, measurable reality (internal reality).
Assuming we exist in another dimension, how might I know where my other self is? Is there any way of discovering where I am in another dimension (or universe)? Supposing that my location and action in one reality is based upon my action/reaction in another, I still cannot formally locate myself because I have no way of measuring myself's location in that dimension from my current dimension.
-It's the same principle.
Eighty wrote:I am not claiming to have deduced it
Charon Wrote:
Ok, but you haven't really explained why everything (in the sense all that is) can be reduced to a mathematical equation.
For one thing, do we actually know all that is?
I never said "Everything" can be reduced to a mathematical equation
As far as whether we know all that is.. Are you kidding?
Lomax wrote:
Well...you are pretending to have the God answer, no?
Lomax wrote:Certainly, no beginning. Sounds reasonable to me. Can you disprove it?
Lomax wrote:Certainly. So, suppose we have at leat two options:
1. Our universe was borne out of another (immeasurable one)
2. Our universe was borne out of an (immeasurable) god
Is (2) more likely than (1) to you? And if so why?
Moreover: can we measure what happened in our universe, if anything, before the big bang?
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